Skip to main content

Today at the bank

This morning in the line at the bank in Katherine:
Teller serving Aboriginal customer who was ordering a new card. Teller spoke to her loudly and abruptly. Customer didn't sound like English was her first language. Part of the exchange went something like this:
Customer: "It's a debit card?".
Teller "Yes. It's a debit card. What colour do you want?"
"What?"
"What colour do you want? You can have black, blue or pink."
"Oh. ahhh... black?"
"Ok, black."
"Oh, no it's a debit card. Blue."
"It's too late now. I can't go back. It's black now." and so on...
No friendliness. Didn't seem to go out of her way to be helpful or provide extra service.
Tellers next two customers were white. Teller appears to know them and was friendly, chatty, laughing and helpful.
While there could easily be more to the story, based only on what I saw, the inconsistency in the service this teller provided was extremely noticeable and the most obvious attributable factor appeared to be race. I felt bad and ashamed and I can only imagine how an Aboriginal person seeing that would feel.
Yet this is so common and ubiquitous in Katherine. I was feeling sufficiently confident this morning, so before it was my turn to be served I'd resolved to say something. I didn't get served by the teller under discussion, but instead got the other one who seemed to be providing consistent service. I still told her about the difference in service provision I'd noticed and she said she'd mention it. I hope she did. At the very least, I was happy I said something. And even if she didn't pass on my concern maybe that teller is a bit more aware that at least some customers care about providing good service to *all* customers.

And are prepared to whinge about it on the internet if they see something they don't like. Oops! 

Comments

Popular posts from this blog

The Oscar-winning Coda and its (mis)representation of interpreting (or, why I almost walked out of the cinema)

Ok so I'm a linguist not a movie critic but I am an avid movie-goer - part of the generation of Australians raised by Margaret and David to appreciate cinema and think critically about it. (I've even reviewed a few things on this blog: Short-doco Queen of the Desert , short film Lärr and some discussion of the brilliant Croker Island Exodus here ).  At this years Oscars, the film Coda surprised many by taking out Best Picture. It seems like few people have even had a chance to see it. Here in little ol' Katherine, we have a brilliant film society at our local Katherine 3 cinema, where each fortnight we get to watch something a bit different. In late 2021, I had the chance to see Coda there, long before it was thought of as an Oscar contender. Now that Coda is being talked about more than ever before, I wanted to share my experience of watching the film - especially because in one scene in particular, I was so angry that I genuinely considered walking out of the cinema -...

Subtle features of Aboriginal English that I love: agreeing or confirming by copying

Linguists aren't supposed to play favourites, but I love Aboriginal English. Maybe because it's what the love of my life speaks and separating language from people and society isn't a realistic prospect. I'm lucky to regularly be around Aboriginal people speaking English in all sorts of ways and privileged to have insights into some of the more subtle ways in which Aboriginal ways of using English differ from the suburban white English I grew up speaking.  I want to share some of these more subtle features. Not just because I am fond of them but also because they seem to be features that escape the attention of most academic discussions of Aboriginal English / Aboriginal ways of using English. I'm going to skip over the complexities of what Aboriginal English is (and isn't) and also if/why that label is worth using at all (a chapter I wrote on Aboriginal English(es) dips into some of that discussion - email me if you want a copy). For brevity's sake, let...

The time Kriol went viral

Early in 2022, while doing my daily doomscroll on Twitter, I noticed Kriol becoming a topic of conversation. Excuse me, what? When part of my day job is trying to get non-Kriol speakers to pay attention to the fact that Kriol exists, I never expected Kriol to organically go viral! But it happened. And it wasn't cute. Kriol goes viral The story starts with Covid. In late 2021, the Aboriginal Health Council of WA  (AHCWA) created a few short Covid vaccination videos in some of WA's main Indigenous languages, nobly wanting to make sure remote Aboriginal residents were as safe from Covid as urban Westralians.  Made in collaboration with AIWA (Aboriginal Interpreting WA), five short videos appear on AHCWA's website - one with Mark McGowan on his own where he says: Hello, my name is Mark McGowan. I am the Premier of Western Australia. This is an important message to keep Aboriginal people safe. You can die from the Corona, or get really sick. It's time to get the Corona nee...