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Aboriginal Lives Matter (a GIFset) - Kwementyate Briscoe (d. 2012, Alice Springs Police Station)

Kwementyaye Briscoe, 27, died in police custody in Alice Springs in 2012. The Coroner found that some police were immature and utterly derelict in their duties. He said the death was preventable and should not have occurred. Briscoe had committed no crime. He was taken into custody for being intoxicated and was dead 5 hours later. No police officer was sacked and no criminal charges were laid. More info on the case: http://nationalunitygovernment.org/content/aboriginal-death-custody-inquest-begins-kwementyaye-briscoe 432 Indigenous people have died in custody since the 1991 Australian Royal Commission into Aboriginal Deaths in Custody. “This should never happen” - Trisha Morton-Thomas , Australian Actor (Radiance, Redfern Now, 8MMM) and Kwementyate Briscoe’s aunty.              Source video: ABC - https://youtu.be/mVAzY5Bqn_o

Bless me and my amazing etymological discovery (well, not quite)

Like many I have spent much of the Coronavirus situation working from home, with all of its highs and lows. One highlight of my Covid experience is being stuck at home with a housemate who grew up in Côte d'Ivoire and speaks French. Not only that, but he's been quite open and willing to teach me some French and use it patiently with me as I struggle to move beyond beginner's level. (in case you're wondering: my French is still not great, but I am amazed how much I have learned in a few weeks and how much I can actually use it with my housemate now. So cool!). I am often asking questions of him to improve my knowledge. The other day when he sneezed and I asked (as any good linguist would) 'what do you say in French when someone sneezes?'. À tes souhaits he said, pronouncing it as something like /ˈatɛˌswɛ/. Immediately a lightbulb went off! That's the word 'atishoo' from that song we did in Kindy! I started raving: Ohmygodtheresthiskidssongthatw...

Speaking four, five or *even six* languages: some musings on English discourse on multilingualism

I have read phrases such as "so'n'so speaks English as a third, fourth even fifth language" enough times that it has started to strike me as rather odd: For many on the desert, like elder Reggie Uluru, English is a foreign language, or used as a third, fourth or even fifth language .  Source: Sydney Morning Herald "The end of Uluru's long quiet conflict which baffled both sides" (November 1, 2019) [ link ] While this expression is not particularly common it seems to be a minor trope. It comes in different guises; it can be used with cardinal instead of ordinal numbers: However Chaoke noted more than a decade later that the usage rate of Evenki remained quite high, and that it was still common to find Evenki speakers who were proficient in three, four or even five languages . Source: Wikipedia "Evenki language" [ link ] Or with a different series of numbers: The main language groups living in these communities are Jawoyn, Mi...

What's in a word: wangulu

My recollection of being first taught the Kriol word wangulu was that it means 'orphan'. It's an interesting word in that it is a very common word (in Ngukurr at least) but part of the relatively smaller set of Kriol words that come from Indigenous languages rather than English. But it's the semantics of it that I find more interesting, particularly when faced with trying to translate it into English. The basic definition I learned - orphan - is a quick, shorthand definition. What linguists call a gloss. But, like all words, there's a fuller and more subtle range of English translations if you delve deeper... I started thinking about the word wangulu again recently because of fortnightly 'advanced beginner' Kriol lessons I've started running for munanga in Ngukurr. At each session, I ask students for a 'word of the week' - a Kriol word they like or want to know more about. One of the words was wangulu but the person who 'brought' ...

Pop culture as linguistic data, social justice in linguistics, Aboriginal English and the semantics of 'grab'

I was pleased with myself that I got to take a bunch of things I like and wrap them up in a single section of academic writing I was working on the other day: pop culture as linguistic data, social justice in linguistics, Aboriginal English and the semantics of 'grab'. I was particularly pleased with the bit that I wrote so I thought I'd share it. (Let's see what happens when I get feedback on my work though!): In some cases, differences in semantic ranges [between Aboriginal English varieties and how white people talk] can have serious consequences. Across Englishes, the verb ‘grab’ can have more physical, forceful meanings (‘grab someone by the collar’) as well as senses that are synonymous with ‘obtain’ (‘grab some lunch’). Aboriginal people appear to use ‘obtain’ senses more widely, as in (9) - another quote from Bran Nue Dae’s Uncle Tadpole (Kershaw, Isaac & Perkins 2009). The context of (9) is Uncle Tadpole telling his nephew to pursue his crush but ...

Tonight's trip to Woolies. Or: who sits in a 4WD looking at a woman motionless in the middle of the road and beeps at them?

Tonight, like many nights, I got on my scooter to go to Woolies to get food for dinner. I scoot down one of Katherine's roads with a steady flow of traffic, the Victoria Highway. Halfway there, near Dominos, the usually mundane trip looked different. I saw 2 big 4WDs stopped on the road in front of me. A split second later I saw why they were stationary... Someone was sprawled flat in the middle of the road in front them. They were dark-skinned. Aboriginal, likely. I was still approaching. I heard one of the 4WDs beep. My brain kicked into instinctual assessment mode. What was this scene I was scooting towards? My greatest fears: this person may be dead. It may have been a hit and run. Less bad: she was flat on the road as a victim of violence. Less bad again: she was out of it and relatively okay but a major hazard. Regardless of which scenario it was this woman needed assistance. Fast. I was in instinct mode. I zoomed past the two 4WDs, parked my scooter near her and with zer...

Unofficial Kriol translation of Tropical Cyclone Advice Number 50 (Cyclone Trevor)

Note and Disclaimer Dijan Saikloun Stori im “unofficial translation” burru Greg Dickson (Wamut). If yu lugunat dijan en im afta 8pm Sadadei, im olwan na. Gu la http://www.bom.gov.au/nt/warnings/ bla det nyuwan Saikloun Stori. Dijan im laswan trensleishin ai garra duwum, dumaji det saikloun im guweiguwei na. This is an unofficial translation of Tropical Cyclone Advice 50 (5:00pm Saturday March 23). It was written by an accredited Kriol-English interpreter and second-language Kriol speaker who is most proficient in the dialect of Kriol spoken in Ngukurr. It was done quickly and will likely contain some errors. Please do not use in lieu of the official Tropical Cyclone Advice from the Bureau of Meteorology. *If you are reading this after 8pm Saturday, it is out of date. Please go to http://www.bom.gov.au/nt/warnings/ for the latest Cyclone Advice. This is the last Kriol translation that will be done because the cyclone is weakening and moving away from Kriol-speaking areas. ...