Skip to main content

Thenkyu main boi

Last week, someone new joined in with teaching our language program – but this time it’s someone young! And not only that, he’s really good and seems to be enjoying it so far. He’s only about 20 and helps old E teach Ngandi. Ngandi is really endangered so D, the young guy (my nephew), doesn’t really know the language but he has good brains and is picking it up really quick and running with it. Best of all, he is pretty outgoing and a naturally good teacher. Pretty exciting really.

But what was surprising to me was finding out how different it is to be working with someone young, someone who I can relate to a bit more. I didn’t think it would have such a noticeable effect. It felt really good to be working with someone who naturally understands me a bit better (and I don’t mean in terms of language, I mean in terms of interests, attitudes, values etc.). But then I started feeling a bit sad, because I realised how I am always working hard to understand and relate to the older people I work with (and for them to relate to and understand me too). I realised that without working with younger people I'm that little bit lonelier. It’s just naturally easier for me to work with younger people, we just understand each other that little bit better.

So I’m happy that my nephew D has started joining in. I hope he keeps going. I’ll be happy to have him here plus he has an awful lot of potential.

P.S. Here are the Ngandi words that D and E have been teaching the last couple of weeks: a-dhirrk (kangaroo), a-wurrpparn (emu), a-walppurrunggu (bush turkey), a-yarraman (horse), a-muri (buffalo), a-gawirh (dingo), a-bidjay (goanna) and a-nanggurru (saltwater croc).

Comments

Popular posts from this blog

A conference, language policy and Aboriginal languages in Federal Parliament

The other day, I was priveleged in attending a TESOL symposium about 'Keeping Language Diversity Alive'. One of the speakers, Joseph Lo Bianco was excellent and discussed Language Policy. He gave a handout at one of his sessions that I'm going to type out in full here, because it was a real eye-opener. It's from the Official Hansard of the Federal Parliament from a debate that happened on 10/12/98. Here's how it went: Mr SNOWDON: My question is to the Prime Minister. Is the Prime Minister aware of the decision by the Northern Territory government to phase out bilingual education in Aboriginal schools? Is the Prime Minister also aware that his government funds bilingual education programs in Papua New Guinea and Vietnam? Prime Minister, given that article 26(3) of the Universal Declaration of Human Rights states that parents have a prior right to choose the kind of education that shall be given to their children, will you take a direct approach to the Norther

The pitiful state of Recommendation 11.6 of the NT Fracking (Pepper) Inquiry

Today the NT Government announced that it's ok to start fracking the Beetaloo Basin, claiming that all 135 recommendations from the 2018 Pepper Inquiry report have been met and, therefore, fracking can proceed.  Most of the recommendations - and you can go through them all here:  Action items | Hydraulic Fracturing in the Northern Territory  - are outside my field of expertise as a linguist. There's a lot of regulatory stuff, things about the mining industry, stuff about land and water management that others know much more about than me.  However, as a linguist working in the Katherine Region for 20 years, there is one recommendation that sits in my wheelhouse so, after today's announcement, I wanted to take a look at it. It's Recommendation 11.6, which says: That in collaboration with the Government, Land Councils and AAPA, an independent, third-party designs and implements an information program to ensure that reliable, accessible, trusted and accurate information ab

Subtle features of Aboriginal English that I love: agreeing or confirming by copying

Linguists aren't supposed to play favourites, but I love Aboriginal English. Maybe because it's what the love of my life speaks and separating language from people and society isn't a realistic prospect. I'm lucky to regularly be around Aboriginal people speaking English in all sorts of ways and privileged to have insights into some of the more subtle ways in which Aboriginal ways of using English differ from the suburban white English I grew up speaking.  I want to share some of these more subtle features. Not just because I am fond of them but also because they seem to be features that escape the attention of most academic discussions of Aboriginal English / Aboriginal ways of using English. I'm going to skip over the complexities of what Aboriginal English is (and isn't) and also if/why that label is worth using at all (a chapter I wrote on Aboriginal English(es) dips into some of that discussion - email me if you want a copy). For brevity's sake, let