On the weekend, Katherine's regional AFL competition reached its peak with the A Grade grand final between the Katherine Camels and the Ngukurr Bulldogs. The Camels are a predominantly non-Indigenous team from town (Katherine). The Bulldogs are 100% Indigenous, from a remote community four hours drive east of Katherine. These differences shouldn't be worth noting but the game was dramatic and the post-match analyses on what happened bring up differing opinions depending on who you talk to.
The grand final is a big deal. About 200 Bulldogs supporters had made the trip from Ngukurr into Katherine to cheer on their team. They were a diverse bunch: kids, teenagers, adults and community leaders/elders. They are the children, parents, uncles, aunts, nieces, nephews and grandparents of the men on the team and they were rapt watching their relatives take to the field.
Non-Indigenous football clubs have a different raison d'être to community sides. For teams like the Camels, it's more of a bloke thing where players often play to get away from work and domesticated life. Community sides like Ngukurr play not to escape but to represent their families, their people and their community.
Scattered around the ground were probably an equal number of Camels and Bulldogs supporters, and a smattering of reasonably impartial fans - black and white - who were there just to watch the big final. The game started in high spirits. The first quarter was close with both teams going goal for goal. In the second quarter the Camels built a 3-goal lead. It wasn't until the third quarter that the game started to turn sour. Sitting in the grandstand, I, along with many other spectators there started to notice something wasn't right: repeated bad umpiring decisions that were consistently in favour of the Camels. "That's not right", "What was that?", was starting to be heard from various sections of the grandstand, from many who had no reason to be partial to either team. At the same time, the Camels were playing better than the Bulldogs and were pulling further ahead. Things weren't going well for the Bulldogs players and supporters. Having the game slipping out of your reach is one thing but having poor decisions repeatedly go against you exacerbates the frustration.
Then, it started to get ugly. A Camels player kicked a goal, then turned to the Bulldogs supporters - kids of all ages, parents and grandparents - and didn't just give them the finger but gave the finger with both hands, gesturing wildly for quite a period of time. It was an extraordinarily antagonistic gesture and did not produce a response from the umpires. By the time the third quarter ended, the situation was unravelling. Most Aboriginal people in the ground, as well as more than a few non-Aboriginal people, felt that they were watching an Aboriginal team being unfairly treated by umpires and had seen a non-Indigenous player seriously antagonising Indigenous spectators, without reproach. Some of the Ngukurr supporters and coaches approached umpires and officials to complain. Tempers were starting to flare and composure was fraying. The feeling that things weren't right was palpable.
The 4th quarter started in a very tense atmosphere. The play was getting rougher and the umpiring was not improving. A rough tackle drew a yellow card for one of the Bulldogs and things were only going to get worse. Having seen enough, the Bulldogs coaches recalled all their players, who dutifully left the field. The Camels supporters booed. The Bulldogs' coaches retaliated with the same double-finger gesture that had been delivered to them and their families not long before. One coach marched over the Camels' camp, ready for confrontation but his son - one of the Bulldogs players - drew him back. We were not far away from a violent situation but to their credit, the Bulldogs and all their supporters left quickly, peacefully and relatively quietly. It was a sad end - sport and Katherine divided, seemingly along racial lines.
There will be no objectivity as to how the event will be perceived. There are two quite distinct points of view. The Camels and most non-Indigenous spectators will probably see what happened as the Bulldogs being bad sports - not following the values of 'finishing the game at all costs' and the Bulldogs' inability to handle 'a few bad umpiring decisions' (they're inevitable in sport after all). Most Indigenous people on the ground (and more than a few others) saw: biased umpiring decisions made by non-Indigenous umpires in favour of non-Indigenous players; grievances ignored; a non-Indigenous person be extremely disrespectful to Aboriginal families and apparently supported by officials, teammates and team supporters. Spectators who don't have much to do with Aboriginal people saw an angry mob ready blow their top. Others perceived what they saw as a large crowd of very upset and angry people from Ngukurr responsibly diffuse a extremely volatile situation by withdrawing themselves from it altogether.
As emotions started to settle, the debriefing and post-match analyses commenced. I spoke to a few Aboriginal people who had played football in Katherine twenty years ago. They felt like what they witnessed was reminiscent of twenty years ago, when societal-level racism in Katherine was more acceptable and overt - not fond memories for Aboriginal people and not memories that should be revisited in this era. A quick scan of Facebook commentary shows Aboriginal people from different communities - dedicated supporters of Ngukurr's rival teams - condemning the umpiring and seeing the racial lines that the umpiring decisions drew.
As emotions started to settle, the debriefing and post-match analyses commenced. I spoke to a few Aboriginal people who had played football in Katherine twenty years ago. They felt like what they witnessed was reminiscent of twenty years ago, when societal-level racism in Katherine was more acceptable and overt - not fond memories for Aboriginal people and not memories that should be revisited in this era. A quick scan of Facebook commentary shows Aboriginal people from different communities - dedicated supporters of Ngukurr's rival teams - condemning the umpiring and seeing the racial lines that the umpiring decisions drew.
How can the two perspectives on the game be reconciled into something approaching "the truth". Maybe it's impossible. The Bulldogs and other Aboriginal spectators saw what they saw. The Camels saw what they saw. The Camels will talk to their mates who share the same opinions and have those opinions confirmed. Those with differing points of view will talk to others who share that point of view and similarly consolidate those viewpoints. Unfortunately, with AFL administration and umpiring being Katherine-based and predominantly non-Indigenous, they are perhaps more likely to speak to and be spoken to by other non-Indigenous town-based people whose views are likely to be in support of the Camels. Indigenous people can be forgiven for thinking that being understood and fairly treated (let alone supported!) will be an uphill battle.
After the game, the Camels' players and supporters stayed in the ground drinking and celebrating long into the night (see e.g. here, here and here). Maybe the varying perspectives on the game itself each have validity but there can be little doubt that if the Bulldogs had won, they would not have been allowed to stay in the grounds, drinking and celebrating. It's a nice reminder that, in fact, equality does not yet exist in Katherine. [Edit: it's also seems apparent that no liquor license was obtained to allow for the consumption of alcohol at the venue]. Let's see if AFL officials demonstrate an understanding of this fact and try to see all sides of the debate with an open mind and with a sense of fairness.
[Author's note: This blogpost touches on sensitive issues. It is not my intention to cause offence or inflame issues covered in the post. I expect people making comments to do the same. I reserve every right to remove comments that I feel are inflammatory or don't contribute to the discussion in a positive way.
Also note that this is my personal blog where I express my own opinions and perspectives. This post isn't purporting to be journalism or news reporting, but nevertheless, I have taken care to present multiple perspectives on the issues which I am not obligated to do.]
[Author's note: This blogpost touches on sensitive issues. It is not my intention to cause offence or inflame issues covered in the post. I expect people making comments to do the same. I reserve every right to remove comments that I feel are inflammatory or don't contribute to the discussion in a positive way.
Also note that this is my personal blog where I express my own opinions and perspectives. This post isn't purporting to be journalism or news reporting, but nevertheless, I have taken care to present multiple perspectives on the issues which I am not obligated to do.]
Comments
I really hope that everything cropping up at once can be a bit of a wake-up call. After all, AFL is so important to Indigenous communities, it's about time the administration lives up to that responsibility.
I was struck by the after-game drinking in a dry area. I'd be surprised if a licence was applied for - both the NT licensing section and the council (who as showground owners would have to approve any application) remember any application. So, while Aboriginal people are having their grog poured out 50 metres away, the police look on while large-scale illegal drinking is taking place by the white footy team. More of the open double-standards that exist here sadly.
Regardless of the alcohol consumption (and I largely support - equally applied - alcohol restrictions) I'd be very surprised if Ngukurr players and supporters would have been allowed to stay had they won. Willem, our local member, commented during the bizarre post-match awards ceremony, that the result was 'a sight for sore eyes' - a comment that seemed to sum up the ugly feeling of white triumphalism that, naive as I sometimes am, shocked me viscerally.
1. The predominately white team, in the pre-game, knew and openly discussed that if they fell behind, all they had to do was niggle the predominately aboriginal team and get them frustrated. The aboriginal team would respond, and the resulting distraction would get them back in the game.
Now, you can argue that's football, but pre-game the instructions should be "watch the ball, protect your mate" and not "niggle if you're behind". That's rubbish.
2. Early in the third quarter, the white team was around 4 goals behind on the scoreboard, so on cue, they pulled out the niggle. Tackles that went too long, off the ball bumps etc. All these big tackles and bumps were perpetrated by good size, mature men. Most of the aboriginal team were immature skinny teenagers or slender adults, getting slammed by their bigger opponents. Again, all of this is a part of football, it's not great, but it is the game.
3. However, then came the verbal abuse toward the aboriginal side. Astonishing verbal abuse. Things that would make anybody blush. If they were said at AFL level, they'd never play again. Personal stuff about dead relatives, about sexual practices with animals, racist stuff, just totally unacceptable stuff, and I'm no shrinking violet, believe me.
4. Countless players for the aboriginal team were sent off in the second half. I sense the umpires had seen it all before and were sweating on the retaliation. And the retaliation from the aboriginal side was quite big time, punches, kicks, off the ball king-hits etc.
5. In the end, the white side cantered home by 40-50 points against 12 or 13 opponents.
I never went back again.
I'll be blunt, it was an absolute disgrace to not just football, but to the blokes who perpetrated it. I lay the blame directly at the feet of the white side. Not only did they know the buttons to push, it was a long held tactic encouraged by team management to push them and push them to the brink.
But I don't excuse the aboriginal side either - It is wrong for the aboriginal side to retaliate with extreme violence, they need to learn to pull their bloody heads in and recognise the tactic for what it is, for goodness sake, it's older than Methuselah.
However, I can't help but feel sorry for them, when their opponents are deliberately lighting their fuse. These poor guys travel from their home communities, usually on a stinking bus from hundreds of kilometres away, bring in their families to play in town on the good grounds, and they cop this kind of "welcome" from their opponents in Katherine. It's wrong.
You can utter the same old tired cliches about "it's a man's game", or that "people need to just get over it and keep their cool" but the fact is, if you asked the 20 best and toughest blokes who ever played the game what they think of this, they would all be appalled and roundly condemn it.
Nut up AFLNT and start getting some umpires that have the balls to properly police this kind of trash. Both sides need to pull their heads in.
The Ngukkur players didn't look like they were to happy to leave the field.
If you get to the ball first your going to get looked after...simple. Camels were first to the ball. Accusations of racist umpiring is a complete load of BS.
Did you not notice camel kids there proudly wearing their camel shirts. Camels play for friends family and community too. I feel your blog was extremely biased and you need to realise footy means a lot to everyone... Not just bulldogs!
And for those of you that are not aware quite a few Camels players are heavily involved in Klontaff the Indigenous AFL academy at Katherine High School. Andy Bilske (Coach) was selected to coach the Big Rivers Hawks Representative team which consisted of players from ALL Katherine communities because he does a damn good job.
There are always two sides of every story I suggest you get your facts right before pulling the colour card.
Hilarious, except...
Control, and stuff it up for every one, I think he work for one biz who sponsor the camels ? Is that cheating?.