Skip to main content

Permits review - please submit something

The permit system (where you need a permit to be on Aboriginal Land) is under review and submissions are due next Wednesday! (Feb 28). All options are on the table - from no change, to removing the permit system altogether. I don't know a link that provides more info, but maybe email me or leave a comment - I'm trying to get a hold of the NLC newsletter that talks about the matter.

I urge everyone to think about making a submission. I'm against changing the system because I worry about taking away power from communities/Traditional Owners. They're oppressed enough as it is.

Any individual or organisation can send a submission. Address it to:
Greg Roche
Assistant Secretary, Land
Office of Indigenous Policy Coordination
Woden ACT 2606
Fax: 02 6282 3601
Email: greg.roche at facsia dot gov dot au


I think the government's trying to rush this through before the election and it's got me very worried.

Comments

Jane said…
Thanks for directing our attention to this. This is part of what I've written:

Dear Mr Roche
I am writing to express my deep concern about the proposal to remove the permit-system from Aboriginal land. This will mean:
(i) the only way Aborigines can stop people (e.g. grog-runners or shonky salesmen) coming onto their property is by the cumbersome and expensive process of suing trespassers. Most do not have the money to do this.
(ii) a violation of privacy
Many Aboriginal communities have large extended families, who cook and camp out in the front or back yard. Once there's a free-for-all allowing journalists and tourists free access to such communities, their rights to go about cooking, sleeping, talking in privacy will be violated. Journalists will legally be able to film them doing that. This constitutes more surveillance than most non-Indigenous people would endure, and many Indigenous people have bitter memories of such surveillance in the past.
Anonymous said…
I sent one, raising some of the same points as Jane (and pointing out things like accommodation shortages mean that many extra people would compromise resources).

Claire (I'm not anon, but blogger's signin is eating most of my comments at the moment)
Anonymous said…
That hungry, hungry blogger.

There isn't much ethical grey area to this one; any land-owner may prevent others from trespassing. The only difference here is that the land-owner is a group entity. I'm no lawyer, but it shouldn't be so difficult to accommodate that.

I hate simplifying issues, but this one calls for it. The default situation should be that anyone may refuse others permission to trespass on their property. Of course they may waive this right, and most do. But the right must exist.
Having said that, I don't know enough about the current system or any of the proposed changes to include anything other than this obvious point.
Anonymous said…
Jangari, in my experience, making obvious points is not wasted when dealing with government..

Claire

Popular posts from this blog

The Oscar-winning Coda and its (mis)representation of interpreting (or, why I almost walked out of the cinema)

Ok so I'm a linguist not a movie critic but I am an avid movie-goer - part of the generation of Australians raised by Margaret and David to appreciate cinema and think critically about it. (I've even reviewed a few things on this blog: Short-doco Queen of the Desert , short film Lärr and some discussion of the brilliant Croker Island Exodus here ).  At this years Oscars, the film Coda surprised many by taking out Best Picture. It seems like few people have even had a chance to see it. Here in little ol' Katherine, we have a brilliant film society at our local Katherine 3 cinema, where each fortnight we get to watch something a bit different. In late 2021, I had the chance to see Coda there, long before it was thought of as an Oscar contender. Now that Coda is being talked about more than ever before, I wanted to share my experience of watching the film - especially because in one scene in particular, I was so angry that I genuinely considered walking out of the cinema -...

Subtle features of Aboriginal English that I love: agreeing or confirming by copying

Linguists aren't supposed to play favourites, but I love Aboriginal English. Maybe because it's what the love of my life speaks and separating language from people and society isn't a realistic prospect. I'm lucky to regularly be around Aboriginal people speaking English in all sorts of ways and privileged to have insights into some of the more subtle ways in which Aboriginal ways of using English differ from the suburban white English I grew up speaking.  I want to share some of these more subtle features. Not just because I am fond of them but also because they seem to be features that escape the attention of most academic discussions of Aboriginal English / Aboriginal ways of using English. I'm going to skip over the complexities of what Aboriginal English is (and isn't) and also if/why that label is worth using at all (a chapter I wrote on Aboriginal English(es) dips into some of that discussion - email me if you want a copy). For brevity's sake, let...

The time Kriol went viral

Early in 2022, while doing my daily doomscroll on Twitter, I noticed Kriol becoming a topic of conversation. Excuse me, what? When part of my day job is trying to get non-Kriol speakers to pay attention to the fact that Kriol exists, I never expected Kriol to organically go viral! But it happened. And it wasn't cute. Kriol goes viral The story starts with Covid. In late 2021, the Aboriginal Health Council of WA  (AHCWA) created a few short Covid vaccination videos in some of WA's main Indigenous languages, nobly wanting to make sure remote Aboriginal residents were as safe from Covid as urban Westralians.  Made in collaboration with AIWA (Aboriginal Interpreting WA), five short videos appear on AHCWA's website - one with Mark McGowan on his own where he says: Hello, my name is Mark McGowan. I am the Premier of Western Australia. This is an important message to keep Aboriginal people safe. You can die from the Corona, or get really sick. It's time to get the Corona nee...